S H O O T
I N G B
E R N A R
D A

I N P R E - P R O D U C T I O N
(Scheduled June 2004)
Adapted from the
play
‘The House of Bernarda Alba’
by
Frederico Garcia Lorca
screenplay by
Marcus Thompson and Marcus
Whitfield
A film crew descends on the
arid landscape of Andalucia to rework Lorca’s ‘House of Bernarda Alba’.
From the beginning the film crew are hindered by the constant
watch of the local Police and the worrying prospect of the film running
out of finance. However, whispers loom of a deeper tragedy; an incident
which permeates the mood of the entire production.
As the film progresses, the
action inside the house reflects the lives of its cast; an examination
of sexual repression and family turmoil, with the five daughters held
close by the tyrannical figure of Bernarda, the
matriarch.
However, hope emerges for the
women in the shape of local man, Pepe el Romano, a shadow in Lorca’s
imagination, yet a real person to the film crew. Pepe comes to
symbolise the repressed needs and wants of Bernarda’s five daughters,
both inside the house and out. Pepe’s quest to ‘liberate’ the women
starts as a bet with his friend, Carlos; its rewards - the
possession of an old cine camera.
The film itself falls into
decline with the crew and cast underpaid and underfed. This sparks
feuds amongst them that parallel the mood within the house.
Marshall (the Producer) tries to keep order with his crew
as Bernarda and her servant, Poncia, attempt to do likewise in the
house. The revelation of the truth behind the tragedy of an early
incident becomes clear; a rape has occurred amongst the cast, and the
evidence points towards Pepe, whose conquests over the women spark a
hostile reaction from Bernarda.
The tension builds towards a
dramatic climax where the making of the film is saved from ruin by an
unknown benefactor, but in the process reveals the hidden truth about
Pepe and Bernarda, and the death of a daughter, denied love and
life.
‘Shooting Bernarda’ is a
homage to the creative genius of Lorca, a struggle between repression
and freedom, reality and illusion.
LOCATIONS
The struggle of reality with
fantasy that exists within every human being
Francois Truffaut wrote
in his foreword to the published screenplay of Day for Night that
'Movie-making is a marvelous business, a wonderful craft. If anyone
still needs proof of that, let him consider how of all those who have
had the good fortune to work in films not one ever wishes to do anything
else!’ Shooting Bernarda is a film about shooting a film... a movie
about movie-making. Few filmmakers get the opportunity to depict ordeals
that have plagued productions worked on in the past, and this film
recreates many events that have actually taken place during the
director’s twenty years on location in Spain, as well as thoroughly
documenting the shooting of a film as it happens.
Just as Shooting
Bernarda draws upon real-life happenings and factual details
experienced whilst shooting, so too are some of the characters found in
Lorca’s play suggested by actual people Lorca knew. An Alba family lived
near the Garcia Lorca's in the Andalusian village of Fuente Vaqueros,
near to where the film is to be shot.
The central theme of
Lorca's play is desire. All of his characters want something, but the
object of desire is the shadowy Pepe El Romano. Also, that desire
is frustrated violently and fatally by social forces. Authority appears
to triumph over freedom, society over personal instinct, and social law
over the deeper imperatives of nature. Within the world of film-making,
and especially prolonged location shooting far from home, such forces
are also at work. By nature many independent film-makers are
anti-authoritarian, but within their world there must be some kind of
order, and the price for that is hierarchy, and where there is
hierarchy, there will always be abuse of power. On location film units
become micro-societies where all the intimate desires and instincts
within Lorca's characters can also be found, and often, just as with
Lorca, unhappiness occurs because people cannot fully understand what it
is, exactly, that they really want.
With Lorca's
masterpiece as the axis, the inter-twined 'realities' will reflect and
stimulate each other. By inter-cutting the play, for sixty years
stage-bound, with extraordinary on location recollections and
fly-on-the-wall production footage, re-set as it is in Lorca's arid
landscapes, Shooting Bernarda will shine new light on, and breathe
new life back into a work so loved by actors and audiences the world
over.
F e d e r i c o G a r c
i a L o r c a
Federico García
Lorca is Spain's most deeply appreciated and highly revered poet and
dramatist. He was born on June 5, 1898 in Fuente Vaqueros, a village on
the banks of the River Genil, a few miles from Granada. His father,
Federico García Rodriguez, was a prosperous and liberal farmer.
His mother, Vicenta Lorca Romero, had been a schoolteacher before
becoming Federico's second wife. Lorca died near Granada, on August 19,
1936, one of the first and most famous casualties of the Spanish Civil
War, He was shot without trial by Falangist soldiers in the opening days
of the war, and quickly became a symbol of all the victims of political
oppression and fascist tyranny.
As a child, he studied
music, an activity which enhanced his natural sense of rhythm, and in
his late teens, he began to write poems which he would recite in local
cafés. As a young man, García Lorca read philosophy and
law at the University of Granada, but he soon abandoned his legal
studies for literature, art, and the theatre. In 1918, he published a
book of prose inspired by a trip he had taken to Castile, and in 1919,
he transferred to the University of Madrid where he organized theatrical
performances and continued to read his poems in public. During this
period he entered the Residence de Estudiantes, a modern college and the
intellectual center of the town and became associated with a group of
artists who would later become known as Generación del 27,
including the painter Salvadore Dalí, the filmmaker Luis Bunuel,
the poet Rafael Alberti, and the writers Juan Ramon Jimenez and Pablo
Neruda. He worked with Dali and Bunuel in several different productions.
Years later, when the two made their notorious short film Un Chien
Andalou (1928), García Lorca was offended: he thought that the
film was about him.
At the same time he
studied music, collaborating in the 1920s with Manuel de Falla, and
becoming an expert pianist and guitar player, but the turning point in
his literary career was the folk music festival Fiesta de Cante Jondo in
1922, where he found inspiration for his work from the traditions of
folk and gypsy music.
Lorca’s early
reputation as a poet rested on the Romancero gitano (The Gypsy poems of
Garcia Lorca) which made him the poet of Andalusia and its gypsy
subculture, in which he drew upon his boyhood contacts with the gypsies
of the town of his birth, Fuente Vaqueros, to concoct a bewitching blend
of social commentary and dreamlike fantasy. The best known poems from
this period are the "Ballad of the Sleepwalker" (famous for the haunting
refrain, "Green, green, how I love you green") which tells the tale of a
gypsy smuggler who is killed by the police before he can rejoin his
mistress, and the "Ballad of the Spanish Civil Guard", in which he
recounts, in a mesmerising display of metaphor, a police raid on a gypsy
community, with the burning of houses and the murder of the inhabitants.
Another Lorca classic is the ode to his dead friend Ignacio Sanchez
Mejias, “Lament For The Death Of A Bullfighter”, perhaps the most
enduringly successful surrealist poem ever written in any language. All
these poems are profoundly Andalusian, richly sombre in their mood and
imagery, and disquieting in their projection of a part-primitive,
part-private world of myth moved by dark and not precisely identifiable
forces; but, beneath the flamenco trappings, there is a deeper - perhaps
personal - anguish, as well as a superb rhythmical and linguistic sense.
The public soon labeled
Lorca as the "Gypsy poet", which displeased him, and perhaps partly to
dispel this myth, he moved to New York in 1929 to study English at
Columbia University where he came into contact with amateur theatre
groups and professional repertory companies. The trip also inspired a
book of poetry, Poet in New York, which was published posthumously.
Critical interest has since shifted to the tortured, ambiguous and
deliberately dissonant surrealist poems of Poeta en Nueva York , and to
the arabesque casidas and gacelas of Divein de Tamarit.
Lorca returned to Spain
in 1931 and formed his own theatre company. Composed mostly of students,
"La Barraca" toured the countryside in a truck staging farces and
tragedies in village squares in the backwaters of Andalucia, giving free
performances of the Spanish classics, including the works of Lope de
Vega, Pedro Calderón de la Barca , and Miguel de Cervantes. The
company also produced the three "rural tragedies" on which Lorca's
theatrical reputation rests. His fostering of popular theatre gave him a
left-wing reputation which contributed to his death (although his
homosexuality also made him a target).
His reputation as a
playwright rests, however, mainly on the three 'folk tragedies', Bodas
de sangre (Blood Wedding), Yerma and La casa de Bernarda
Alba (The House of Bernarda Alba:), whose settings recall the
Romancero gitano, as do the unspecified dark forces (associated with
earth, blood, sex, water, fertility/infertility, death, and the moon)
which appear to manipulate the characters in Bodas de sangre and Yerma.
Both these plays are richly poetic, with an almost ritualized
primitivism (Lorca was highly superstitious, and his dark forces were
not mere dramatic ploys).
The first of these
tragedies, Blood Wedding (1933), was based on a newspaper account of a
bride who ran off with her lover on her wedding night. In this play,
Lorca heightens the woman's conflict by placing her in the middle of an
ancient blood feud. Intended to be part of a "trilogy of the Spanish
earth", Blood Wedding restored tragic poetry to the Spanish stage. Yerma
(1934), also part of the Spanish earth trilogy, is the story of a woman
who longs for motherhood, but who's husband is incapable of giving her a
child. Unable to leave him because of the social customs of the day, and
unwilling to satisfy her urges with another man, the unhappy woman
murders her sterile husband. Although dramatically sound, Yerma was not
as well received as Blood Wedding, primarily because it was criticized
by conservatives as an attack on traditional Spanish values.
Lorca's third tragedy,
The House of Bernarda Alba, is often mistakenly referred to as the third
part of the "Spanish earth" trilogy, but in truth, the trilogy was never
finished. Bernarda Alba is starker: deliberately prosaic, more readily
interpretable as social criticism (i.e. of the pressures of convention,
the imprisoning effect of mourning customs, the frustration of female
sexuality by the need to wait for an acceptable match), but it is so
dominated by the title character - who tyrannizes her five daughters -
that it emerges as the study of a unique individual rather than a
typical woman. Each tragedy has one outstanding female role, those of
Yerma and Bernarda having been written for the great tragic actress
Margarita Xirgu.
Unfortunately, Lorca
was to be an early casualty of the Spanish Civil War. Intellectuals were
considered dangerous by General Franco's Nationalists, and when Franco
launched his overthrow of the Republican Government, in 1936, Andalucia
was the first region to fall. As each town and village was taken, a
witch-hunt of the leading leftists took place followed by mass
executions, in the name of the nationalist's "crusade" to rid Spain of
the followers of Karl Marx. While not a political man himself, Lorca was
inextricably associated with the libertarian movement, and his sister
was married to Granada's Republican mayor, putting him high on the
Fascist hit list. It is also possible that his thinly disguised
homosexuality may have added to the antagonism of the conservative set;
in any case, Lorca was one of the 30,000 inhabitants of Granada to pay
with their lives for having supported Spain's fledgling democracy and
attempt to break the stranglehold of the Church and bourgeoisie over the
dirt-poor peasantry of Andalucia.
In the early morning of
August 19, 1936, along with a schoolmaster and two bullfighters, Lorca
was dragged into a field at the foot of the Sierra Nevada Mountains,
shot, and thrown into an unmarked grave. He had only finished the first
draft of The House of Bernarda Alba two months earlier and had recently
told a Spanish journalist: "I still consider myself a true novice, and
I'm still learning my profession ... One has to ascend one step at a
time ... [One shouldn't] demand of my nature, my spiritual and
intellectual development, something that no author can give until much
later ... My work has just begun."
Lorca's writings were
outlawed and burned in Granada's Plaza del Carmen. Even his name was
forbidden. The young poet quickly became a martyr, an international
symbol of the politically oppressed, but his plays were not revived
until the 1940's, and certain bans on his work remained in place until
as late as 1971. Today, Lorca is considered the greatest Spanish poet
and dramatist of the 20th Century.
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